# The Story of Saint Nicholas _Retold by Talerie (talerie.com) from La Légende dorée, after Jacobus de Voragine_ · 8 min read · ages 7+ Nicholas of Patara secretly throws gold through a poor neighbor’s window, becomes bishop of Myra, and saves sailors and three soldiers. The emperor jails three innocent generals, but Nicholas appears in his dream and has them freed; after Nicholas dies, oil flows from his tomb, and soldiers carry his bones to Bari. --- Nicholas was born in the city of Patara, the son of rich and devout parents. When they died, he was left with a great fortune, and he made up his mind to spend it for the glory of God, never to win anyone’s praise. Next door lived a man of good family who had fallen into terrible poverty. He could no longer provide for his three daughters, so he made up his mind to send them to a brothel. When Nicholas heard of it, he was horrified. That night he wrapped a lump of gold in a cloth, threw it through his neighbor’s window, and ran off unseen. The next morning the neighbor found it, thanked God, and at once began to prepare a wedding for his eldest daughter. Some time later a second lump of gold came the same way. The neighbor praised God aloud, and he promised himself that from then on he would stay awake and find out who was helping him. A few nights later a third lump came flying in, twice as large as the others, and this time he heard it thump to the floor. He ran out after the young man who was hurrying away, caught up with him, and knew him at once. The neighbor fell to the ground and tried to kiss his feet, but Nicholas would not take his thanks. “Promise me, my friend,” he said, “that you will tell no one about this as long as you live.” When the bishop of Myra died, the bishops of the region gathered to choose a new one. That night the oldest and most respected of them heard a voice. It told him to stand at the church door in the morning and to make bishop the first man who walked in. Before dawn Nicholas came to the church and was the first to step inside. “What is your name?” the old bishop asked. Nicholas bowed his head. “Nicholas, your humble servant,” he answered. So the bishops dressed him in shining robes and made him bishop of Myra. Yet he stayed as humble as he had always been. One day a ship was caught in a terrible storm, and the sailors prayed with tears in their eyes. “Nicholas, servant of God, if what we have heard of you is true, let us see it now!” All at once someone with the saint’s own face stood before them. “You called me, and here I am,” he said. He set to work with the sails and ropes, and the storm stopped then and there. When the sailors reached land, they went to Nicholas’s church, and though they had never seen him before, they knew him at once. They thanked him, but he told them to thank God instead, because God’s mercy and their own faith had saved them. Another time a famine struck the whole region. Nicholas heard that ships loaded with grain lay at anchor in the harbor, and he asked the crews for a hundred measures from each ship to feed the hungry. “Father, we don’t dare,” they said. “Our grain was weighed in Alexandria, and every bit of it must go to the emperor’s granaries.” “Do as I ask all the same,” said Nicholas, “and I promise you in God’s name that not a single grain will be missing.” The crews did as he asked, and when they reached the granaries, they handed over exactly as much as had been weighed in Alexandria. Meanwhile Nicholas shared out the grain they had left him, and it fed the whole region for two years, with plenty to spare for sowing the fields. Some farmers there still worshiped beneath an old tree sacred to the goddess Diana, so Nicholas had the tree cut down. That made Diana furious. She made a strange oil that would burn even on water, and then, disguised as a nun, she rowed out to some pilgrims who were sailing to see Nicholas. “I’m sorry I can’t come with you to the holy man,” the nun said. “But please, in memory of me, rub this oil on the walls of his church and his house.” As soon as the nun’s boat had gone, another boat came toward the pilgrims, and Nicholas was in it. “What did that woman tell you, and what did she give you?” he asked. The pilgrims told him everything and showed him the oil. “She is no nun,” said Nicholas. “She is Diana herself. If you want proof, throw her oil into the sea.” They threw it overboard, and at once the water burst into flames. Later, when the pilgrims came to Nicholas’s church, they knew him as the man who had come to them in the boat. Once the emperor sent three generals, Nepotian, Ursus, and Apilion, to put down a revolt. Contrary winds drove them into a harbor near Myra, and Nicholas invited them to dinner. While Nicholas had been away from the city, the consul had taken a bribe and sentenced three innocent soldiers to death. Nicholas hurried to the place of execution with his guests. The three soldiers were already kneeling with their faces covered, and the executioner was raising his sword over their heads. Nicholas pulled the sword from the executioner’s hands, untied the three men, and led them away unharmed. Then he went straight to the consul. “Enemy of God,” he said, “how dare you look us in the face with such a crime on your conscience?” The consul was truly sorry, and when the generals pleaded for him, Nicholas forgave him. The generals put down the revolt without bloodshed and came home to great honor. But some jealous courtiers bribed the imperial prefect to accuse the three generals of treason. In a rage, Emperor Constantine had them thrown into prison and ordered them to be killed that night. The generals wept. Then Nepotian remembered how Nicholas had saved three innocent men before their very eyes, and he urged his companions to pray to Nicholas for help. That same night Nicholas appeared to Emperor Constantine in a dream. “Why have you condemned these generals when they are innocent?” he said. “Get up and set them free! If you do not, I will pray to God to send you a war you will lose.” “Who are you to speak to me like this?” asked the emperor. “I am Nicholas, bishop of the city of Myra.” Then Nicholas appeared to the prefect in the same way. “Why did you agree to the death of three innocent men? See that they are freed at once, or ruin will fall on your house!” “Who are you to threaten me like this?” asked the prefect. “I am Nicholas, bishop of the city of Myra.” In the morning the emperor sent for the prisoners. “Do you know a man called Nicholas?” he asked them. When they heard the name, the generals raised their hands to heaven and prayed to God to save them for Saint Nicholas’s sake. “Go, and thank God, who saved you because this Nicholas prayed for you,” the emperor said. “Take him gifts from me, and ask him not to threaten me anymore, but to pray to God for me and for my empire.” A few days later the generals knelt before Nicholas and told him everything that had happened. He raised his hands to heaven and praised God, and he sent them home. Nicholas lived to be an old man. When God called him home, he bowed his head and prayed, and he was buried in Myra, in a marble tomb. A holy oil began to flow from the tomb, and it healed many who were sick. Long afterward, soldiers from the city of Bari came to Myra and carried his bones away to their own city. --- ## About this tale The story of Saint Nicholas is a chapter of the Golden Legend (Legenda aurea), a Latin book of saints’ lives written in the 13th century by Jacobus de Voragine, a Dominican friar who later became archbishop of Genoa. We retold it from Teodor de Wyzewa’s French translation (Paris, Perrin), leaving out the chapter’s last two sections, which tell of more miracles after the saint’s death. The page has two retellings: “Gentler” is shorter, and “Original” is longer and keeps more of the chapter. > I am Nicholas, bishop of the city of Myra. > > Jacques de Voragine, trans. Teodor de Wyzewa, 1910: Je suis Nicolas, évêque de la ville de Myre. ### Wyzewa’s translation beside our retelling | | Wyzewa’s French text | Our retelling | | --- | --- | --- | | Birthplace | Patras | Patara, as in the Latin text | | The gold | three lumps, thrown through a window at night | the same in both versions | | The daughters | about to be given up to prostitution | said plainly in both versions | | The new bishop | the first man through the church door | the same | | The burning oil | the demon, disguised as a nun | Gentler: Diana herself; Original: the demon | | Year of death | 313 (the Latin has 343) | Original: 343; Gentler: no year | | After his death | healing oil, Bari in 1087, more miracles | ends with his bones taken to Bari | ### What our two versions tell Both versions begin in Patara, where Nicholas, left rich by his parents, secretly throws three lumps of gold through a poor neighbor’s window at night. A voice then tells an old bishop to choose the first man who enters the church in the morning, and so Nicholas becomes bishop of Myra. The legend goes on with sailors saved in a storm, grain ships that lose nothing for what they give the hungry, Diana’s sacred tree and her oil that burns on water, three innocent soldiers saved from the sword, and Nicholas appearing in dreams to Emperor Constantine and his prefect. It closes with the healing oil from his tomb and soldiers from Bari carrying his bones away. The Original also keeps the names of his parents (Epiphanius and Joanna), the baby who stands up in his bath, a chronicle’s report that he took part in the Council of Nicaea, the angels he asks for when he dies, and the years 343 and 1087. One thing to know before reading aloud: the neighbor at the start is about to give up his daughters to prostitution; it is said once, without detail, and the gold saves them from it. Only the eldest daughter’s wedding is mentioned. ### Where the legend came from, and a mix-up The Golden Legend names older authors for this chapter. It says the legend was written by learned men of Argos, and that by another account the patriarch Methodius wrote it in Greek and John the Deacon translated it into Latin with many additions. According to Wyzewa, the Golden Legend went through nearly a hundred Latin editions between 1470 and 1500. This is not our Christmas Story, which is a separate page. The legend never mentions Christmas, and Wyzewa’s chapter heading gives the date 6 December. Sources (claims checked against them on 2026-11-04): - 1910: Saint Nicolas, évêque et confesseur, La Légende dorée, tr. Teodor de Wyzewa, Paris: Perrin, 1910, ch. III, pp. 18–26 [our source] (https://www.gutenberg.org/ebooks/69917) - De sancto Nicolao, Iacobus de Voragine, Legenda aurea, Latin Wikisource (https://la.wikisource.org/wiki/Legenda_aurea/De_sancto_Nicolao) - Wikidata Q44269 (https://www.wikidata.org/wiki/Q44269) --- - Read online: https://talerie.com/en/tales/the-story-of-saint-nicholas - Version: gentler retelling; the longer, more faithful retelling: https://talerie.com/en/tales/the-story-of-saint-nicholas-original.md - Also in: [German](https://talerie.com/de/maerchen/die-legende-vom-heiligen-nikolaus.md), [Spanish](https://talerie.com/es/cuentos/la-historia-de-san-nicolas.md), [Portuguese](https://talerie.com/pt/contos/sao-nicolau.md), [Czech](https://talerie.com/cs/pohadky/legenda-o-svatem-mikulasi.md), [Polish](https://talerie.com/pl/bajki/historia-swietego-mikolaja.md) - Author's country: Italy (https://talerie.com/en/fairy-tale-map#italy) - Subject (Wikidata): https://www.wikidata.org/wiki/Q44269 - Source: La Légende dorée de Jacques de Voragine, traduite du latin par Teodor de Wyzewa (Paris: Perrin et Cie, 1902; Project Gutenberg #69917), «Saint Nicolas, évêque et confesseur» (https://www.gutenberg.org/ebooks/69917) - Public-domain basis: Talerie contemporary retelling (CC0 2026), based on: La Légende dorée de Jacques de Voragine, traduite du latin par Teodor de Wyzewa (Paris: Perrin et Cie, 1902; Project Gutenberg #69917), «Saint Nicolas, évêque et confesseur» — translation: author died 1298/1917 (+70 passed); translator Teodor de Wyzewa died 1917 (+70 passed) - License: CC0-1.0 (https://creativecommons.org/publicdomain/zero/1.0/)